The manner of driving the ox was with considerable persuasion, and at the point of a three and one half foot goad stick. At that time, there was no restriction by legislatures regarding the length of the stick. The ox skinner was noted for his unlimited vocabulary, which consisted of a smattering of the English language together with the extensive use of the profane. The poor ox, not being related to Balaam’s ass, had no defense.
So, on each succeeding winter, there were ox skinners of Irish, French and Scandinavian, depending upon the nationality of the man who happened to be the driver at that time. Each, in his turn, goaded and cursed in his native tongue, using the blasphemy characteristic of his nationality. The hide of the ox was reputed to be proof against the elements, but not invulnerable against the profanity of the several drivers. “Curses come home to roost,” and “a constant dripping will wear away stone.” Such was the case of the ox, whose life under favorable conditions, did not usually exceed six years. Thus, merciful Providence intervened and took him from his toil.
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